Kainat\u0131n her bir par\u00e7as\u0131n\u0131n bir \u015fekilde b\u00fct\u00fcn\u00fc yans\u0131t\u0131yor oldu\u011fu kabul g\u00f6ren manevi bir g\u00f6r\u00fc\u015ft\u00fcr. G\u00fcncel maneviyat, yaz\u0131lm\u0131\u015f olan modelini g\u00fcncel bilimden alm\u0131\u015ft\u0131r. \u00a0Bu mefhum, her zaman Tasavvuf\u2019ta varolagelmi\u015f ve ifadesini insan\u0131n, okyanusla birle\u015febilen bir damla oldu\u011fu fikri ile de\u011fil fakat okyanusu muhteva eden bir damla oldu\u011fu fikri ile bulmu\u015ftur.<\/p>\n
T\u00fcm ilahi vas\u0131flar, insan kalbinin i\u00e7ine gizlenmi\u015ftir ve insan\u0131n, inayetle olan i\u015fbirli\u011fi sonucu, bu vas\u0131flar uyand\u0131r\u0131labilir ve g\u00f6sterilebilirler. \u00a0Biz insanlar, i\u00e7imizde olgunla\u015fma ya da tamamlanma potensiyelini ta\u015f\u0131r\u0131z, b\u00fct\u00fcn olan Varl\u0131k\u2019la olan yak\u0131n ili\u015fkimizi kendimizden yans\u0131tacak \u015fekilde deneyimlemek i\u00e7in. \u0130nsan\u0131n en y\u00fcksek manevi becerisi, \u0130nsan-\u0131 Kamil (Olgun \u0130nsan) kelimesi ile ifadesini bulur.<\/p>\n
\u0130nsani olgunluk, ortalama bir insan\u0131n perspektifinde g\u00f6r\u00fclebilir de\u011fildir; ayn\u0131 \u015fekilde de bilim, sosyoloji, felsefe veya psikoloji taraf\u0131ndan ba\u015far\u0131l\u0131 bir \u015fekilde teorize edilip, a\u00e7\u0131klanamam\u0131\u015ft\u0131r, Yarat\u0131c\u0131\u2019n\u0131n insana verdi\u011fi bir hediyedir. Do\u011fa\u2019n\u0131n kalbinden, insanl\u0131kla ba\u011flant\u0131l\u0131 diyalo\u011funun sonucu gelen bir tekliftir. Do\u011fa final meyvesini do\u011furdu\u011fu zaman, tamamlanm\u0131\u015fl\u0131\u011f\u0131n vas\u0131flar\u0131n\u0131 ifade ederek, Do\u011fa\u2019n\u0131n sesi ve zekas\u0131 ile konu\u015fan bu ki\u015fi Olgun \u0130nsan\u2019d\u0131r. \u0130nsan olgunlu\u011fu bizim do\u011fu\u015ftan gelen kaderimizdir. Ve bizim, inayetle bilin\u00e7li i\u015fbirli\u011fimizi talep etmektedir. \u00a0Bizim \u00f6zsel insanl\u0131\u011f\u0131m\u0131zla ilgili bilebilece\u011fimiz \u015feyler, olgun insan haline gelmi\u015f olanlardan gelmektedir; ki onlar, Yarat\u0131c\u0131 G\u00fc\u00e7\u2019\u00fcn rehberli\u011fini kendi kalpleriyle dinleyebilenlerdir.<\/p>\n
Tasavvuf ayn\u0131 zamanda Hz. Muhammed (sav) ile ba\u015flamak \u00fczere bir \u00e7ok evliyan\u0131n ve ustan\u0131n hayat\u0131 ve \u00f6\u011fretileri ile tan\u0131kl\u0131k edilen bu olgunlukla ilgili \u00e7ok a\u00e7\u0131k bir anlay\u0131\u015f sergiler.<\/p>\n
Ya\u015fad\u0131\u011f\u0131m\u0131z zamana elveri\u015fli maneviyat, insani tamamlanman\u0131n ger\u00e7e\u011finin merkezine oturmu\u015f olmal\u0131d\u0131r.\u00a0 E\u011fer ki ba\u015fka herhangi bir k\u0131smi insan tan\u0131m\u0131 ile temellendirilirse yetersiz olacakt\u0131r. \u00a0Bu yetersizli\u011fi takviye etmek i\u00e7in ne aran\u0131rsa arans\u0131n, e\u011fer ba\u015flang\u0131\u00e7 noktas\u0131 insan\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcnden az ise sonu\u00e7 insan\u0131n \u00e7arp\u0131k bir versiyonu olmu\u015f, olacakt\u0131r.<\/p>\n
Olgun olan insan\u0131n yani \u0130nsan-\u0131 Kamil\u2019in vas\u0131flar\u0131, gerekli \u015fekilde insan do\u011fas\u0131na yans\u0131m\u0131\u015f olan Allah\u2019\u0131n vas\u0131flar\u0131d\u0131r. Allah\u2019\u0131n say\u0131s\u0131z vasf\u0131 vard\u0131r ve bunlar\u0131n doksan dokuz tanesi Kur\u2019an\u2019da ge\u00e7mektedir. Bunlar\u0131n bir k\u0131sm\u0131, bir insan\u0131n g\u00fcndelik vas\u0131flar\u0131d\u0131r: g\u00f6rmek, duymak, konu\u015fmak, irade, hayat, fark\u0131ndal\u0131k.\u00a0 Mutasavv\u0131f fark\u0131ndad\u0131r ki bunlar insana, Mutlak Varl\u0131k\u2019tan yans\u0131maktad\u0131rlar. Olgun insan olmak da, g\u00fcnl\u00fck hayatta daha daha da fazla ilahi nitelikleri yans\u0131tabiliyor olmakt\u0131r.<\/p>\n
Bu d\u00fcnya, ilahi niteliklerin aynas\u0131d\u0131r, tezah\u00fcr sahnesidir. \u00a0Bu nitelikleri kalpte tan\u0131yabilmek ayn\u0131 zamanda bunlar\u0131 ger\u00e7ek hayatta tan\u0131yabilmek manas\u0131na gelir. \u00a0Birlik\u2019in (tevhid) sahas\u0131nda ayr\u0131m yoktur. \u00a0Bu sebeple de insan hayat\u0131 ve manevi hayat aras\u0131nda herhangi bir \u00e7eli\u015fki de yoktur. \u00a0Sadece, insan hayat\u0131 izole edilmi\u015f egonun il\u00fczyonlar\u0131 ve arzular\u0131 taraf\u0131ndan \u015fekillendirildi\u011finde bir karikat\u00fcre indirgenir, b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn \u00e7arp\u0131t\u0131lm\u0131\u015f bir haline. Di\u011fer deyi\u015fle, tamamen insan olmak, manevi kaderimizi tamamlamaktan ge\u00e7er.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kainat\u0131n her bir par\u00e7as\u0131n\u0131n bir \u015fekilde b\u00fct\u00fcn\u00fc yans\u0131t\u0131yor oldu\u011fu kabul g\u00f6ren manevi bir g\u00f6r\u00fc\u015ft\u00fcr. G\u00fcncel maneviyat, yaz\u0131lm\u0131\u015f olan modelini g\u00fcncel […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1036,"menu_order":2,"comment_status":"open","ping_status":"open","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1041","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1041"}],"version-history":[{"count":3,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1041\/revisions"}],"predecessor-version":[{"id":1275,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1041\/revisions\/1275"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1036"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}