E\u011fer Tasavvuf\u2019un belli ba\u015fl\u0131 bir y\u00f6ntemi varsa, o da sevginin ve varl\u0131\u011f\u0131n geli\u015fimidir. Sadece varl\u0131k, bizi d\u00fcnyan\u0131n k\u00f6leli\u011finden ve psikolojik de\u011fi\u015fimlerimizden uyand\u0131rabilir. Ve sadece sevgi; kozmik sevgi, \u0130lahi olan\u0131n bilincine varmam\u0131z\u0131 sa\u011flayabilir. Sevgi, zekan\u0131n en y\u00fcksek etkinle\u015fme halidir \u00e7\u00fcnk\u00fc sevgi olmadan manevi olsun, sanatsal olsun, sosyal ya da bilimsel olarak y\u00fcce olan hi\u00e7bir\u015fey ger\u00e7ekle\u015ftirilemez.<\/p>\n
Tasavvuf, sevenlerin yoludur. A\u015f\u0131k, sevgi ile ar\u0131nm\u0131\u015f, kendisinden ve niteliklerinden \u00f6zg\u00fcr ve tamamen dikkatini, Sevilen\u2019e vermi\u015f bir haldedir. Yani, mutassav\u0131f, kendi niteliklerinden hi\u00e7birine esir de\u011fildir \u00e7\u00fcnk\u00fc oldu\u011fu ve sahip oldu\u011fu her\u015feyin Kayna\u011fa ait oldu\u011funu g\u00f6rmektedir.<\/p>\n
B\u00fcy\u00fck Mutassav\u0131flar\u0131n s\u00f6zleriyle anlatmak gerekirse: \u201cSufi, her iki d\u00fcnyada da Allah\u2019tan ba\u015fka bir\u015fey g\u00f6rmez.\u201d Ebu Muhammed Muta\u2019n\u0131n s\u00f6zleriyle: \u201cSufi olan odur ki, d\u00fc\u015f\u00fcncesi aya\u011f\u0131 ile ayn\u0131 hizada gider \u2013 yani tamamen andad\u0131r: ruhu, v\u00fccudunun oldu\u011fu yerde ve bedeni ruhunun oldu\u011fu yerdedir ve ruhu aya\u011f\u0131n\u0131n oldu\u011fu yerdedir ve aya\u011f\u0131 ruhunun oldu\u011fu yerdedir. Bu yoklukla varolman\u0131n i\u015faretidir. Di\u011ferleri tam tersini s\u00f6ylerler: \u2018Kendinden namevcut fakat Allah\u2019la mevcuttur.\u2019 \u00d6yle de\u011fildir: kendisiyle mevcuttur ve Allah\u2019la mevcuttur.\u201d<\/p>\n
\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z k\u00fclt\u00fcr, maddeci, nevrotik derecede bireyci, yabanc\u0131la\u015ft\u0131ran, narsist ve ayn\u0131 zamanda korku, utan\u00e7 ve su\u00e7luluk duygusu ile y\u00f6netilen bir k\u00fclt\u00fcr olarak tan\u0131mlanmaktad\u0131r. Bir Mutassav\u0131f\u2019\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re, insanl\u0131k bug\u00fcn en b\u00fcy\u00fck zulm\u00fcn alt\u0131nda ac\u0131 \u00e7ekmektedir, yaln\u0131\u015f nefs dedi\u011fimiz \u015feyin yani egonun zul\u00fcm\u00fcn\u00fcn alt\u0131nda. Say\u0131s\u0131z yaln\u0131\u015f idollere tap\u0131yoruz ve bunlar\u0131n hepsi de yaln\u0131\u015f nefsin \u00e7e\u015fitli suretleridirler.<\/p>\n
\u201cSevgi ile varolma\u201d fikri belki de maddecili\u011fi, bencilli\u011fi ve \u00e7a\u011f\u0131m\u0131z\u0131n bilin\u00e7sizli\u011fini yenmek i\u00e7in en temel tedavi y\u00f6ntemidir. Kendi yanl\u0131\u015f nefsimize olan tak\u0131nt\u0131m\u0131zla ve Allah\u2019a arkam\u0131z\u0131 d\u00f6nmekle kendi \u00f6z Benli\u011fimizi, kendi ilahi k\u0131v\u0131lc\u0131m\u0131m\u0131z\u0131 yitirdik. Allah\u2019\u0131 unutarak, kendimizi unuttuk. Allah\u2019\u0131 hat\u0131rlamak kendimizi hat\u0131rlaman\u0131n ba\u015flang\u0131c\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
E\u011fer Tasavvuf\u2019un belli ba\u015fl\u0131 bir y\u00f6ntemi varsa, o da sevginin ve varl\u0131\u011f\u0131n geli\u015fimidir. Sadece varl\u0131k, bizi d\u00fcnyan\u0131n k\u00f6leli\u011finden ve psikolojik […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1050,"menu_order":3,"comment_status":"open","ping_status":"open","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1056","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1056"}],"version-history":[{"count":3,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1056\/revisions"}],"predecessor-version":[{"id":1285,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1056\/revisions\/1285"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1050"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}