\u0130nsan\u0131n geli\u015fiminin ilk mertebesinde, akli benlik ve insani vicdan hayvani arzular\u0131n eline ge\u00e7mi\u015ftir. Bu a\u015famada, istedi\u011fi \u015feye ula\u015fmak i\u00e7in akli ya da ahlaki s\u0131n\u0131rlar\u0131 tan\u0131maz. Bu ilk mertebe kendisini bencillik, kibir, kalbin kat\u0131l\u0131\u011f\u0131, ba\u015fkalar\u0131na bask\u0131, kadir bilmeme, ihtiras, cimrilik, haset, \u00f6fke, insanlar\u0131n iyi oldu\u011funa inanmama, tembellik ve aptall\u0131k vesaire \u015feklinde g\u00f6sterir. Bu nefsin en a\u015fa\u011f\u0131 mertebesidir. Bu mertebede, \u00f6l\u00fcms\u00fczl\u00fc\u011fe ve hakimiyete a\u015f\u0131r\u0131 dercede arzu vard\u0131r<\/p>\n
Bu y\u00fczden, bu mertebedeki nefs, Allah ve El\u00e7isi taraf\u0131nda uyar\u0131ld\u0131\u011f\u0131m\u0131z k\u00f6t\u00fc \u00f6zelliklere ba\u011fl\u0131d\u0131r, \u00f6rne\u011fin; kendini be\u011fenmi\u015flik, kibir ve gurur, kalbin kat\u0131l\u0131\u011f\u0131, yarat\u0131lanlara bask\u0131, ba\u015fkalar\u0131n\u0131n hatalar\u0131n\u0131 g\u00f6stermekten ho\u015flanmak, yalan s\u00f6ylemek, g\u0131ybet, s\u0131rt\u0131ndan vurmak, haset, k\u0131skan\u00e7l\u0131k, tenkit, hakedilmemi\u015f kendine \u00f6vg\u00fc, ac\u0131l\u0131k, daha iyisine sahip oldu\u011fu halde ba\u015fkalar\u0131na ait olan \u015feylere ba\u011f\u0131ml\u0131l\u0131k, tatminsizlik, s\u00fcrekli \u015fikayet etmek, k\u0131ymet bilmeme, nimetlere k\u00f6rl\u00fck, \u00e7aba sarfetmeden artt\u0131rmay\u0131 dilemek, a\u015f\u0131r\u0131 derecede bencillik, s\u0131n\u0131rs\u0131z a\u00e7 g\u00f6zl\u00fcl\u00fck, kontrol\u00fc sevmek,\u00a0 kendisini ve arzular\u0131n\u0131 sevmek, kendisinin iyili\u011fi i\u00e7in bile olsa kendisini ele\u015ftirenlere kar\u015f\u0131 nefret beslemek, ikiy\u00fczl\u00fcl\u00fckle bile olsa kendisini \u00f6venleri sevmek, \u00f6\u011f\u00fctleri ve dan\u0131\u015fmay\u0131 reddetmek ve sadece kendisinden bahsetmek.<\/p>\n
\u00d6z\u00fcnde nefs, Yarat\u0131c\u0131s\u0131n\u0131n insana verdi\u011fi bir hediye idi. Ama biz nefsin maddi de\u011ferlere yaslanmas\u0131n\u0131, sadece d\u00fcnyasal hayattan zevk almas\u0131n\u0131 kabul etti\u011fimiz i\u00e7in nefsimiz neredeyse sureti hala insana benzer bir halde kald\u0131\u011f\u0131 halde kendisi hayvana benzer bir hale geldi.<\/p>\n
Bu nefs bizim en b\u00fcy\u00fck d\u00fc\u015fman\u0131m\u0131zd\u0131r, i\u00e7imizde ya\u015famaktad\u0131r, bize h\u00fckmetmekte, zulmetmekte, insan ruhumuzu hapiste tutmakta ve bilin\u00e7alt\u0131n\u0131n derinliklerinde unutturmaktad\u0131r.<\/p>\n
Nefsin kumanda etme a\u015famas\u0131nda, etkiler a\u011f\u0131rd\u0131r. Bilge ve g\u00fc\u00e7l\u00fc olan birisi elinizi tutmad\u0131k\u00e7a ve \u00e7\u0131karmad\u0131k\u00e7a, bu etkilerin alt\u0131ndan \u00e7\u0131kmak imkans\u0131z olmasa da \u00e7ok zordur.<\/p>\n
Akli kararl\u0131l\u0131\u011f\u0131m\u0131z\u0131 takip ederek, g\u00fc\u00e7l\u00fc ve bilge bir \u00f6\u011fretmen taraf\u0131ndan sefaletimizden kurtar\u0131l\u0131rsak, nefsin ikinci mertebesi olan Nefs-i Levvame\u2019ye (Kendini Su\u00e7layan Nefs) \u00e7\u0131kabiliriz. B\u00f6ylece ruh egonun karanl\u0131k zindan\u0131ndan vicdan\u0131n \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar\u0131lacak ve Allah isterse, bizler de kibirimizin tevazuya, kin ve \u00f6fkemizin sevgiye, \u00f6fkemizin nezakete, \u015fehvetimizin iffete d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rece\u011fiz.<\/p>\n
Bunun tedavisi i\u00e7in uygun olan hat\u0131rlatma ise La \u0130lahe \u0130lallah\u2019t\u0131r (Allah\u2019tan\u00a0 ba\u015fka ilah yoktur).<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan\u0131n geli\u015fiminin ilk mertebesinde, akli benlik ve insani vicdan hayvani arzular\u0131n eline ge\u00e7mi\u015ftir. Bu a\u015famada, istedi\u011fi \u015feye ula\u015fmak i\u00e7in akli […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1058,"menu_order":2,"comment_status":"open","ping_status":"open","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1289","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1289"}],"version-history":[{"count":1,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1289\/revisions"}],"predecessor-version":[{"id":1290,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1289\/revisions\/1290"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1058"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}