Bu insan\u0131n geli\u015fimindeki; eylemlerinin fark\u0131na vard\u0131\u011f\u0131, yanl\u0131\u015f ile do\u011fruyu birbirinden ay\u0131rabildi\u011fi ve yanl\u0131\u015f yapt\u0131\u011f\u0131nda pi\u015fmanl\u0131k duydu\u011fu ikinci ad\u0131md\u0131r. Yine de tamamen hata yapmay\u0131 durdurmaya muktedir de\u011fildir \u00e7\u00fcnk\u00fc bir \u00f6nceki durumunun al\u0131\u015fkanl\u0131klar\u0131n\u0131 k\u0131rmak \u00e7ok zordur. Dininin gerekliliklerini yerine getirmeye \u00e7al\u0131\u015f\u0131r ve ibadet eder, oru\u00e7 tutar, zekat verir ve d\u00fczg\u00fcn davranmaya u\u011fra\u015f\u0131r. Fakat de\u011fi\u015fmi\u015f bir insan olarak bilinmek ister. Dindarl\u0131\u011f\u0131n\u0131 ve iyi amellerinin propagandas\u0131n\u0131 yapar ve insanlardan takdir bekler. Bu onun davran\u0131\u015flar\u0131n\u0131 riyakar k\u0131lar. Bazen bunun fark\u0131na var\u0131r, pi\u015fman olur ve de\u011fi\u015ftirmeye u\u011fra\u015f\u0131r. Riyakarl\u0131k bu mertebedeki temel tehlikedir.<\/p>\n
\u0130ki di\u011fer a\u011f\u0131r tehlike daha vard\u0131r; Kibir ve \u00d6fke.<\/p>\n
\u0130yi olmak i\u00e7in her \u00e7aba, bir \u00f6nceki mertebeye k\u0131yasla b\u00fcy\u00fck ba\u015far\u0131 gibi g\u00f6r\u00fcn\u00fcr. B\u00f6ylelikle en iyisi oldu\u011fumuzu d\u00fc\u015f\u00fcn\u00fcr ve bize sayg\u0131 duymayan di\u011ferlerine \u00f6fkeleniriz. Kibir, riyakarl\u0131k, \u00f6fke, ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck ve kendimize yalan s\u00f6ylemek bizi ele ge\u00e7irebilir.<\/p>\n
Nefs-i Levvame mertebesinde, \u015eeytan kibir \u00f6zelli\u011fini damarlar\u0131m\u0131za enjekte eder ve kula\u011f\u0131m\u0131za \u015f\u00f6yle f\u0131s\u0131ldar: \u201cSen art\u0131k \u00f6\u011fretmenlerin kadar iyisin; onlar\u0131n bildi\u011fi kadar bildi\u011fin yetmiyormu\u015f gibi, onlardan daha do\u011fru davran\u0131\u015flarda bulunuyorsun. E\u011fer kendi hayatlar\u0131na \u00f6\u011frendiklerini uygulayabilselerdi, senin yar\u0131n kadar olamazlard\u0131. Onlar\u0131n vaazlar\u0131na ya da \u00f6\u011f\u00fctlerine ihtiyac\u0131n yok. \u015eimdi insanlara bilgeli\u011fini ve amellerini g\u00f6ster de onlar i\u00e7in iyi bir \u00f6rnek ol.\u201d Sadece \u015feytan\u0131n f\u0131s\u0131ldamalar\u0131 de\u011fil, ama t\u00fcm d\u00fcnyevi hayat bu mertebede aray\u0131\u015f\u00e7\u0131n\u0131n kar\u015f\u0131s\u0131na dikilmi\u015ftir.<\/p>\n
\u00d6yle bir nefstir ki s\u00fcrekli itaat ve itaatsizlik aras\u0131nda dalgalanmaktad\u0131r. Bir gaflettedir, d\u00fc\u015fer ve bir fark\u0131ndad\u0131r, direnir.<\/p>\n
Bu do\u011fumda ba\u015flayan al\u00e7ald\u0131\u011f\u0131m\u0131z ya da y\u00fckseldi\u011fimiz do\u011fal durakt\u0131r. Emaresi bu d\u00fcnyan\u0131n insanlar\u0131 ve \u00f6teki d\u00fcnyan\u0131n insanlar\u0131 aras\u0131ndaki dalgalanmad\u0131r. Emreden Nefs kadar olmasa da hala \u00f6l\u00fcms\u00fczl\u00fck ve h\u00fckmetme arzular\u0131n\u0131n varoldu\u011fu fakat olduk\u00e7a azald\u0131\u011f\u0131 ve zay\u0131flad\u0131\u011f\u0131 bir durumdad\u0131r. Bu kurtulu\u015fun ilk dura\u011f\u0131 ve safla\u015fma ve ba\u015far\u0131s\u0131n\u0131n ilk ad\u0131m\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bu insan\u0131n geli\u015fimindeki; eylemlerinin fark\u0131na vard\u0131\u011f\u0131, yanl\u0131\u015f ile do\u011fruyu birbirinden ay\u0131rabildi\u011fi ve yanl\u0131\u015f yapt\u0131\u011f\u0131nda pi\u015fmanl\u0131k duydu\u011fu ikinci ad\u0131md\u0131r. Yine de […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1058,"menu_order":3,"comment_status":"open","ping_status":"open","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1291","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1291"}],"version-history":[{"count":1,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1291\/revisions"}],"predecessor-version":[{"id":1292,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1291\/revisions\/1292"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1058"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}