Dengeli ya da ilham alan nefs olan \u00fc\u00e7\u00fcnc\u00fc mertebe bu sava\u015f\u0131 iyinin kazanmaya ba\u015flad\u0131\u011f\u0131 durumdur. Egoizmin zulm\u00fc altedilmi\u015f ve az ya da \u00e7ok b\u00fct\u00fcnsellik kazan\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Burada uyand\u0131r\u0131lan \u00fcst\u00fcn nitelik \u2018z\u00fchd\u2019d\u00fcr, yani d\u00fcnyevi arzu ve \u00f6zlemlerden y\u00fcz \u00e7evirmek, arzunun ko\u015fullamalar\u0131ndan \u00f6zg\u00fcrl\u00fck. Bu hal hem psikolojinin hem de dinin amac\u0131d\u0131r. Tasavvuf sisteminde insan\u0131n geli\u015fmesinin sadece \u00fc\u00e7\u00fcnc\u00fc a\u015famas\u0131 oldu\u011fu halde k\u00fc\u00e7\u00fck bir ba\u015far\u0131 da de\u011fildir. Baz\u0131lar\u0131 i\u00e7in b\u00fcy\u00fck miktarda ki\u015fisel ve psikolojik \u00e7al\u0131\u015fma ve elbette Allah\u2019\u0131n inayetini gerektirir.<\/p>\n
Bu a\u015fama, aray\u0131\u015f\u00e7\u0131n\u0131n \u00e7abalar\u0131, sebat\u0131 ve itaatkarl\u0131\u011f\u0131 neticesinde en y\u00fcksek kendi ve manevi \u00f6\u011fretmenine \u00f6d\u00fcllendirildi\u011fi a\u015famad\u0131r. \u015eimdi kendi i\u00e7inden hi\u00e7 durmadan \u015fu mesajlar\u0131 almaktad\u0131r: sessiz, kelimesiz ilhamlar, ona y\u00f6n veren, cesaret veren ve geli\u015fmesine g\u00fc\u00e7 veren.<\/p>\n
Yine de hala b\u00fcy\u00fck tehlikeler vard\u0131r. \u015eeytan ilahi ilhamlar\u0131 taklit edebilme yetene\u011fine sahiptir ve aray\u0131\u015f\u00e7\u0131 bunlar aras\u0131nda bir farkl\u0131l\u0131k ay\u0131rtedemeyebilir.\u00a0 Hakiki ilhamlarla yaln\u0131\u015f ilhamlar\u0131 birbirinden ay\u0131rabilen bir ustan\u0131n rehberli\u011fi bu y\u00fczden \u00e7ok \u00f6nemlidir.<\/p>\n
Bu d\u00f6nem s\u0131ras\u0131nda aray\u0131\u015f\u00e7\u0131n\u0131n ve ustas\u0131n\u0131n ili\u015fkisi \u00e7ok yak\u0131n olmal\u0131d\u0131r. Aray\u0131\u015f\u00e7\u0131 \u00f6\u011fretmeninden hi\u00e7 bir \u015fey saklamamal\u0131d\u0131r: t\u00fcm umutlar\u0131n\u0131, korkular\u0131n\u0131 ve hatalar\u0131n\u0131; \u00f6\u011fretmenine kar\u015f\u0131 g\u00fccenme veya muhalefet hissediyor olsa bile itiraf etmelidir. Bunlar hastan\u0131n g\u00fcvendi\u011fi doktoruna anlatmas\u0131 gereken bir hastal\u0131\u011f\u0131n semptomlar\u0131na benzerler. Ayn\u0131 verilen \u00f6\u011f\u00fcde veya saptanan diyete \u00f6nem g\u00f6stermesi gibi veya sebatla verilen ilac\u0131 almas\u0131 gibi ustas\u0131n\u0131n rehberli\u011fine itaat ederse, ilerlemesi m\u00fcmk\u00fcn olur.<\/p>\n
Bu d\u00f6nemdeki bir ba\u015fka \u0131st\u0131rap kayna\u011f\u0131 olan \u015fey anlay\u0131\u015fta ve duyarl\u0131l\u0131ktaki de\u011fi\u015fimdir. Bildi\u011fi her\u015feyi unutmu\u015f gibidir, kendi hakk\u0131ndaki fikirlerini bile. Yeni izlenimler eskileri ile uyu\u015fmamaktad\u0131r. Farkl\u0131 g\u00f6rme e\u011filimdedir, yaln\u0131\u015f anlamak i\u00e7in, hatalar yapmak i\u00e7in. Varolmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. \u0130nsan\u0131n kendisini Allah\u2019ta kaybetti\u011fi final mertebesi olan Fena Fillah mertebesine ula\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebilir. Ama bu hissin o y\u00fcksek mertebe ile hi\u00e7bir ilgisi yoktur. Fark\u0131na var\u0131lmal\u0131d\u0131r ki o yard\u0131ms\u0131zl\u0131k, bo\u015fluk ve \u00e7aresiz ihtiya\u00e7 halidir.<\/p>\n
Bu nefsin Su\u00e7layan ve Emreden Nefs mertebelerine geri d\u00fc\u015fme tehlikesi i\u00e7eren son mertebesidir. Bu a\u015famada \u00f6l\u00fcms\u00fczl\u00fck ve h\u00fckmetme arzular\u0131 rafa kalkm\u0131\u015f ve sadece ge\u00e7ip giden d\u00fc\u015f\u00fcncelere d\u00f6n\u00fc\u015fm\u00fc\u015flerdir.<\/p>\n
Hat\u0131rlan\u0131\u015f\u0131 HU\u2019dur. (\u0130lahi O anlam\u0131nda)<\/p>\n","protected":false},"excerpt":{"rendered":"
Dengeli ya da ilham alan nefs olan \u00fc\u00e7\u00fcnc\u00fc mertebe bu sava\u015f\u0131 iyinin kazanmaya ba\u015flad\u0131\u011f\u0131 durumdur. Egoizmin zulm\u00fc altedilmi\u015f ve az […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1058,"menu_order":4,"comment_status":"open","ping_status":"open","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1293","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1293"}],"version-history":[{"count":2,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1293\/revisions"}],"predecessor-version":[{"id":1302,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1293\/revisions\/1302"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1058"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}