{"id":1326,"date":"2013-04-01T23:39:16","date_gmt":"2013-04-01T21:39:16","guid":{"rendered":"http:\/\/www.rifai.org\/sufism\/?page_id=1326"},"modified":"2013-04-01T23:39:16","modified_gmt":"2013-04-01T21:39:16","slug":"bedeviyye-tarikatinin-kurulusu-ve-yayilmasi","status":"publish","type":"page","link":"https:\/\/www.rifai.org\/sufism\/turkce\/tarikatler\/bedeviyye\/bedeviyye-tarikatinin-kurulusu-ve-yayilmasi\/","title":{"rendered":"Bedeviyye Tarikatinin Kurulu\u015fu ve Yay\u0131lmas\u0131"},"content":{"rendered":"<p>Seyyid Ahmed el-Bedevi Kahire&#8217;ye geldi\u011finde M\u0131s\u0131r Sult\u00e2n\u0131, onu b\u00fcy\u00fck iltifatla kar\u015f\u0131lar ve misafirh\u00e2nesinde a\u011f\u0131rlar. Bu s\u0131rada M\u0131s\u0131r&#8217;\u0131n Tanta b\u00f6lgesinde bulunan me\u015fhur \u00e2limlerden Hasan Sa\u00eeg ve Seyyid S\u00e2lim Magribi, Seyyid Ahmed-i Bedev\u00ee&#8217;nin gelece\u011fini haber al\u0131nca, Tanta&#8217;dan ayr\u0131l\u0131p ba\u015fka bir beldeye yerle\u015firler. &#8220;Buralar\u0131n as\u0131l sahibi geliyor. Onun bulundu\u011fu yerde bulunmak bize yak\u0131\u015fmaz; ona yak\u0131n bulunmakla, ona kar\u015f\u0131 edebde ve hizmette kusur etmekten korkar\u0131z,&#8221; dedikleri rivayet olunur.<\/p>\n<p>Seyyid Ahmed el-Bedevi Hazretleri, Tanta\u2019ya yerle\u015ftikten sonra, zamanla \u015f\u00f6hreti kulaktan kula\u011fa yay\u0131l\u0131r. \u00c7e\u015fitli \u00fclkelerden ismini ve kerametlerini duyan insanlar, feyz almak \u00fczere kap\u0131s\u0131na gelirler. Kuzey Afrika Bedevilerinin adeti oldu\u011fu \u00fczere, y\u00fcz\u00fcn\u00fc daima bir pe\u00e7e arkas\u0131nda gizledi\u011fi i\u00e7in, Bedevi ismiyle ve Pe\u00e7eli Sultan lakab\u0131yla tan\u0131n\u0131r.<\/p>\n<p>D\u00fcnya mal\u0131na ve h\u0131rslar\u0131na kalbinde yer yoktur; \u00fczerine giydi\u011fi elbise ve ba\u015f\u0131na sard\u0131\u011f\u0131 sar\u0131k, eskiyip kullan\u0131lmayacak h\u00e2le gelmedik\u00e7e yenisini giymez. Devaml\u0131 oru\u00e7, zikir ve murakabe halindedir. G\u00f6zlerini sem\u00e2ya diker ve gece g\u00fcnd\u00fcz o halde kal\u0131r; devaml\u0131 g\u00fcne\u015fe bakmas\u0131n\u0131n sonucunda, g\u00f6zlerinin ate\u015f koru renginde oldu\u011fu s\u00f6ylenir.<\/p>\n<p>Seyyid Ahmed el-Bedevi Hazretleri, m\u00fcridleri aras\u0131nda, \u00e7ocuk ya\u015ftan itibaren \u00f6\u011frencisi olan Abd\u00fcl&#8217;\u00e2l&#8217;e ve Abd\u00fclmec\u00eed&#8217;e bilhassa ilgi ve ihtim\u00e2m g\u00f6sterir. Rivayet odur ki, Abd\u00fclmec\u00eed birg\u00fcn dayanamay\u0131p, \u015eeyhinin y\u00fcz\u00fcn\u00fc g\u00f6rmek ister. Pe\u00e7enin ard\u0131ndaki y\u00fcz\u00fcn\u00fc hi\u00e7 g\u00f6remedi\u011fini, art\u0131k g\u00f6rmemeye dayanamad\u0131\u011f\u0131n\u0131 s\u00f6yler ve y\u00fcz\u00fcnden \u00f6rt\u00fcs\u00fcn\u00fc a\u00e7mas\u0131n\u0131 taleb eder. Seyyid el-Bedevi; &#8220;Ey Abd\u00fclmec\u00eed! Y\u00fcz\u00fcm\u00fc g\u00f6rmeye dayanamazs\u0131n. Bu bak\u0131\u015f, bir can muk\u00e2bilindedir&#8221; buyurur. Abd\u00fclmec\u00eed; &#8220;Ey efendim! Yeter ki m\u00fcb\u00e2rek y\u00fcz\u00fcn\u00fcz\u00fc g\u00f6reyim, \u00f6l\u00fcrsem de raz\u0131y\u0131m,&#8221; cevab\u0131n\u0131 verir. Bunun \u00fczerine Seyyid hazretleri \u00f6rt\u00fcs\u00fcn\u00fc kald\u0131r\u0131r. Abd\u00fclmec\u00eed, \u015eeyhinin cem\u00e2lini g\u00f6r\u00fcr g\u00f6rmez yere d\u00fc\u015fer ve r\u00fbhunu teslim eder. Abd\u00fcl&#8217;\u00e2l ise, \u015eeyhinin vef\u00e2t\u0131na kadar yan\u0131nda kal\u0131r ve vekili olarak talebelere feyz vermek ve onlar\u0131 yeti\u015ftirmek vaz\u00eefesini \u00fcstlenir.<\/p>\n<p>Kaynaklarda belirtilir ki, Seyyid Ahmed el-Bedevi hazretleri, m\u00fcridlerini tevecc\u00fchle ir\u015fad eder ve konu\u015fmazd\u0131. Hal\u00eefesi Abd\u00fcl&#8217;\u00e2l d\u0131\u015far\u0131dan, c\u00e2hil, m\u00e2nev\u00ee terbiyeden mahr\u00fbm, g\u00e2fil bir ki\u015fiyi huzuruna getirince, Seyyid hazretleri nazar buyurarak, o ki\u015fiyi m\u00e2nev\u00ee h\u00e2ller ve y\u00fcksek derecelerle y\u00fckseltirdi. Daha sonra da, bu ki\u015fileri ba\u015fka beldelere ir\u015fad vazifesiyle g\u00f6nderirdi. M\u00fcridleri terbiye etmesi ve yeti\u015ftirmesi, bu \u015fekilde idi. Sadece bak\u0131\u015f\u0131yla, onlar\u0131 uzun y\u0131llar zahmet ve me\u015fakkat \u00e7ekmekle elde edilen derecelere bir anda y\u00fckseltirdi.<\/p>\n<p>\u00c7o\u011fu b\u00fcy\u00fck evliyaya oldu\u011fu gibi, bu b\u00fcy\u00fck z\u00e2ta da kar\u015f\u0131 \u00e7\u0131kanlar, b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ink\u00e2r edenler olmu\u015ftur. Menak\u0131bnameler, bu ki\u015filerin ba\u015flar\u0131na gelen \u00e7e\u015fitli bel\u00e2lar ve s\u0131k\u0131nt\u0131lar\u0131 anlat\u0131r. \u0130\u00e7lerinden \u00e7o\u011fu hatalar\u0131n\u0131 anlay\u0131p, t\u00f6vbe ederek Seyyid Ahmed el-Bedevi\u2019nin m\u00fcridlerinden olmu\u015ftur.<\/p>\n<p>Seyyid Ahmed el-Bedevi Hazretleri, 1276 (H.675) senesinde M\u0131s\u0131r&#8217;\u0131n Tanta \u015fehrinde vefat etmi\u015ftir. Ker\u00e2metleri vef\u00e2t\u0131ndan sonra da devam etmi\u015ftir. Kabr-i \u015fer\u00eefi \u00fczerine yap\u0131lan t\u00fcrbede, vefat y\u0131ld\u00f6n\u00fcm\u00fcnde her sene Mevlid-i \u015fer\u00eef ve Kur&#8217;\u00e2n-\u0131 Ker\u00eem okunmas\u0131, b\u00fcy\u00fck bir festival ve t\u00f6ren d\u00fczenlenmesi, \u0130slam alemi i\u00e7inde \u00f6nemli bir gelenek haline gelmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Seyyid Ahmed el-Bedevi Kahire&#8217;ye geldi\u011finde M\u0131s\u0131r Sult\u00e2n\u0131, onu b\u00fcy\u00fck iltifatla kar\u015f\u0131lar ve misafirh\u00e2nesinde a\u011f\u0131rlar. Bu s\u0131rada M\u0131s\u0131r&#8217;\u0131n Tanta b\u00f6lgesinde bulunan [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1317,"menu_order":3,"comment_status":"open","ping_status":"open","template":"page-bedevi.php","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1326","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1326","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1326"}],"version-history":[{"count":2,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1326\/revisions"}],"predecessor-version":[{"id":1328,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1326\/revisions\/1328"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1317"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}