Karab\u00e2\u015f-\u0131 Vel\u00ee Hazretleri, \u015e\u00e2b\u00e2niyye tarikat\u0131n\u0131n kendi ad\u0131yla an\u0131lan kolunun kurucusudur. \u015e\u00e2b\u00e2niyye tarikat\u0131 Karab\u00e2\u015f-\u0131 Vel\u00ee’nin silsilesinden gelen \u015feyhler vas\u0131tas\u0131yla yayg\u0131nl\u0131k kazanm\u0131\u015f, yeti\u015ftirdi\u011fi y\u00fczlerce halife \u00f6zellikle Anadolu, Ortado\u011fu ve Kuzey Afrika’da ir\u015fad faaliyetinde bulunmu\u015ftur. Karab\u00e2\u015f-\u0131 Vel\u00ee’nin tarikat silsilesi Mustafa Muslihuddin, \u0130smail \u00c7or\u00fbm\u00ee (\u00f6. 1057\/ 1647), \u00d6mer Fu\u00e2d\u00ee (\u00f6. 1046\/1636), Muhyiddin Kastamon\u00ee (\u00f6. 1013\/1604) vas\u0131tas\u0131yla Halvetiyye’nin \u015e\u00e2b\u00e2niyye kolunun p\u00eeri \u015eeyh \u015e\u00e2b\u00e2n-\u0131 Vel\u00ee’ye ula\u015f\u0131r. Halifelerinden Seyyid Mehmed Nas\u00fbh\u00ee’ye Karab\u00e2\u015fiyye’nin Nas\u00fbhiyye kolu nisbet edilmi\u015f, Nas\u00fbhiyye kolundan \u00c7erke\u015f\u00ee Mustafa Efendi’ye mensup \u00c7erke\u015fiyye, \u00c7erke\u015f\u00ee’nin halifelerinden Geredeli Hac\u0131 Halil’e mensup Hal\u00eeliyye, yine \u00c7erke\u015f\u00ee’nin halifelerinden Beypazarl\u0131 Ali’nin halifesi Ku\u015fadal\u0131 \u0130brahim Efendi’ye mensup \u0130br\u00e2himiyye yahut Ku\u015fadaviyye kolu zuhur etmi\u015ftir.<\/p>\n
Karab\u00e2\u015fiyye, Karab\u00e2\u015f-\u0131 Vel\u00ee’nin halifelerinden Bolulu Mustafa Efendi’nin m\u00fcridi olan Seyyid Kutb\u00fcddin Mustafa el-Bekr\u00ee es-S\u0131dd\u00eeki (\u00f6. 1162\/1749) taraf\u0131ndan Arap \u00fclkelerinde yay\u0131lm\u0131\u015f ve kendisine tarikat\u0131n Bekriyye kolu nisbet edilmi\u015ftir. Bekriyye’den Kem\u00e2leddin Mustafa’ya (\u00f6. 1199\/1784) nisbet edilen Kem\u00e2liyye, Mu-hammed b. Salim el-Hifn\u00ee’ye (\u00f6. 1181\/ 1767) mensup Hifniyye, Muhammed b. Abd\u00fclkerim es-Semm\u00e2n’a (\u00f6. 1189\/1775] nisbet edilen Semm\u00e2niyye, ondan da Feyz\u00fcddin H\u00fcseyin’e (\u00f6. 1309\/1891) mensup Feyziyye. Hifniyye’den Ahmed b. Muham\u00admed ed-Derd\u00eer’e (\u00f6. 1201\/1786) nisbet edilen Derd\u00eeriyye, Muhammed b. Abdur-rahman el-Ezher\u00ee’ye (\u00f6. 1207\/1792-93) mensup Ezheriyye, Muhammed b. Ab-durrahman’a (\u00f6. 1208\/1794) nisbet edilen Rahm\u00e2niyye, Seyyid Ahmed et-T\u00eec\u00e2n\u00ee’ye (\u00f6. 1230\/181 5) nisbet edilen T\u00eec\u00e2niy-ye kollar\u0131 do\u011fmu\u015ftur. B\u00f6ylece Halvetiyye-\u015e\u00e2b\u00e2niyye tarikat\u0131 Karab\u00e2\u015f-\u0131 Vel\u00ee silsilesinden gelen \u015feyhler taraf\u0131ndan Kuzey Afrika’ya yay\u0131lm\u0131\u015ft\u0131r. Karab\u00e2\u015f-\u0131 Vel\u00ee’nin halifelerinden \u0130stanbullu \u00d6mer Arifi ve Kastamonu\u2019lu H\u00fcseyin Efendi’ye nisbet edilen \u00c2rifiyye ve H\u00fcseyniyye kollar\u0131 yayg\u0131nl\u0131k kazanmam\u0131\u015ft\u0131r.<\/p>\n
Karab\u00e2\u015f-\u0131 Vel\u00ee Hazretleri, tasavvufta ana hatlar\u0131yla Muhyiddin \u0130bn\u00fc’l-Arab\u00ee’nin sistemle\u015ftirdi\u011fi vahdet-i v\u00fcc\u00fbd anlay\u0131\u015f\u0131na ba\u011fl\u0131d\u0131r. \u0130bn\u00fc’l-Arab\u00ee’nin F\u00fcsus-\u00fcl Hikem’ine yazd\u0131\u011f\u0131 \u015ferh bunun a\u00e7\u0131k bir delilidir.<\/p>\n
Tasavvufta her m\u00fcr\u015fidin bir peygamberin kademi \u00fczere oldu\u011fu kabul edilir; takip\u00e7ileri de Karab\u00e2\u015f-\u0131 Vel\u00ee Hazretlerinin Kadem-i \u0130s\u00e2 \u00fczerine zuhur etti\u011fine inan\u0131rlar. Arap\u00e7a yazd\u0131\u011f\u0131 eserlerden baz\u0131lar\u0131n\u0131n T\u00fcrk\u00e7e’ye \u00e7evrilerek Arap\u00e7a bilmeyen m\u00fcridlerinin de istifade etmesini isteyen Karab\u00e2\u015f-\u0131 Vel\u00ee Hazretlerinin meydana getirdi\u011fi eserlerin \u0130stanbul k\u00fct\u00fcphanelerinde pek \u00e7ok n\u00fcshas\u0131n\u0131n bulunmas\u0131, bu eserlerin tasavvuf muhitlerinde geni\u015f kabul g\u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6stermektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Karab\u00e2\u015f-\u0131 Vel\u00ee Hazretleri, \u015e\u00e2b\u00e2niyye tarikat\u0131n\u0131n kendi ad\u0131yla an\u0131lan kolunun kurucusudur. \u015e\u00e2b\u00e2niyye tarikat\u0131 Karab\u00e2\u015f-\u0131 Vel\u00ee’nin silsilesinden gelen \u015feyhler vas\u0131tas\u0131yla yayg\u0131nl\u0131k kazanm\u0131\u015f, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1435,"menu_order":1,"comment_status":"open","ping_status":"open","template":"page-karabas.php","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1440","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1440"}],"version-history":[{"count":1,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1440\/revisions"}],"predecessor-version":[{"id":1441,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1440\/revisions\/1441"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1435"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}