Necmedd\u00een K\u00fcbr\u00e2 Hazretleri\u2019ne, gen\u00e7lik y\u0131llar\u0131nda sergiledi\u011fi, ilm\u00ee konulardaki kuvvetli zek\u00e2s\u0131 ve tart\u0131\u015fma g\u00fcc\u00fc sebebiyle, hocas\u0131 veya arkada\u015flar\u0131 taraf\u0131ndan \u201cet-T\u00e2mmet\u00fc\u2019l-K\u00fcbr\u00e2\u201d l\u00e2kab\u0131 verilmi\u015ftir. Tasavvuf\u00ee hayata y\u00f6neli\u015finden \u00f6nceki bu d\u00f6nemlerde o, ilim tahsiline \u00e7ok d\u00fc\u015fk\u00fcnd\u00fc. M\u00fcn\u00e2zara ve m\u00fcn\u00e2ka\u015faya girdi\u011fi t\u00fcm alimlere galip geliyordu. Bu sebeple kendisine, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019deki \u201cHer \u015feyi bast\u0131ran o b\u00fcy\u00fck fel\u00e2ket geldi\u011fi zaman\u201d (N\u00e2zi\u00e2t, 79\/34) \u00e2yetinden ilham al\u0131narak, \u201cb\u00fcy\u00fck yumruk, \u015fiddetli darbe ve b\u00fcy\u00fck fel\u00e2ket\u201d anlamlar\u0131na gelen \u201cet-T\u00e2mmet\u00fc\u2019l-K\u00fcbra\u201d l\u00e2kab\u0131n\u0131 verilmi\u015ftir. Zamanla \u201cT\u00e2mme\u201d kelimesi unutularak \u201cK\u00fcbr\u00e2\u201d nisbesi ile an\u0131l\u0131r olmu\u015ftur. \u015eeyhin k\u00fcnyesi ise \u201cEbu\u2019l-Cenn\u00e2b\u201d d\u0131r. \u201cKorkanlar\u0131n, \u00e7ekinenlerin babas\u0131\u201d anlam\u0131na gelen bu k\u00fcnyeyi, hadis tahsili s\u0131ras\u0131nda g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcyada Necmedd\u00een K\u00fcbr\u00e2 Hazretleri\u2019ne bizzat Hz. Peygamber vermi\u015ftir. Tasavvuf\u00ee hayata y\u00f6neli\u015finin ve bir m\u00fcr\u015fid-i kamil aray\u0131\u015f\u0131na giri\u015finin, bu tecr\u00fcbe neticesinde oldu\u011fu s\u00f6ylenir. Necmedd\u00een K\u00fcbr\u00e2 Hazretleri bu olay\u0131 \u015f\u00f6yle nakletmi\u015ftir:<\/p>\n
\u201cH\u00e2f\u0131z Silef\u00ee \u0130sfah\u00e2n\u00ee\u2019den \u0130skenderiyye\u2019de hadis dinliyordum. Bu ya\u015fl\u0131 \u00e2lim mezhebde \u015e\u00e2fi\u00ee, i\u2019tikadda Selef\u00ee idi. Ya\u015f\u0131 y\u00fcz\u00fcn \u00fcst\u00fcndeydi. Yine gaybet h\u00e2linde oldu\u011fum bir s\u0131rada Res\u00fblullah\u2019\u0131, yan\u0131nda ikinin ikincisi (Hz. Eb\u00fb Bekir) oldu\u011fu halde benimle oturur bir vaziyette g\u00f6rd\u00fcm. O kadar ki dizi dizime de\u011fdi. O anda bana, her g\u00fcn Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019den onun i\u00e7in okudu\u011fum \u00e7e\u015fitli virdlerimin oldu\u011fu ilh\u00e2m edildi. Hemen virdimi okumaya ba\u015flad\u0131m. Bitirince, Res\u00fblullah bunu \u00e7ok iyi buldu\u011funu if\u00e2de ederek, \u201c\u0130\u015fte b\u00f6yle g\u00fcnd\u00fcz hadis dinle, gece de Kur\u2019\u00e2n oku\u201d dedi. Daha sonra kendisinden k\u00fcnyemi sormam ilh\u00e2m edildi ve sordum: \u201cYa Res\u00fblallah, benim k\u00fcnyem Ebu\u2019l-Cen\u00e2b m\u0131d\u0131r, yoksa Ebu\u2019l-Cenn\u00e2b m\u0131d\u0131r? Benim nefsim Ebu\u2019l-Cen\u00e2b \u015feklinde olmas\u0131n\u0131 istiyor.\u201d Res\u00fblullah \u201cHay\u0131r, k\u00fcnyen Ebu\u2019l-Cenn\u00e2b\u2019d\u0131r\u201d dedi. O zaman yan\u0131ndaki arkada\u015f\u0131 da \u201cEvet, ya Res\u00fblallah o Ebu\u2019l-Cenn\u00e2b\u2019d\u0131r\u201d diye tasd\u00eek etti. \u0130\u015fte bu iki isim d\u00fcnya ve \u00e2hiretin s\u0131rr\u0131na sahiptir. E\u011fer Ebu\u2019l-Cen\u00e2b deseydi, ben d\u00fcny\u00e2ya sahip olacakt\u0131m. Ebu\u2019l-Cenn\u00e2b dedi\u011fi i\u00e7in, Allah\u2019\u0131n izni ile ikisinden de uzak kal\u0131yorum.\u201d<\/p>\n
Necmedd\u00een K\u00fcbr\u00e2 gen\u00e7lik y\u0131llar\u0131nda hadis tahsiline \u00e7ok merakl\u0131yd\u0131. Bu y\u00fczden yirmili ya\u015flarda memleketi Harezm\u2019den ayr\u0131l\u0131p Ni\u015fabur, \u0130sfahan, Hemed\u00e2n, Tebr\u00eez ve \u0130skenderiyye gibi devrin \u00f6nemli ilim merkezlerini dola\u015fm\u0131\u015f ve \u00e7e\u015fitli \u00e2limlerden dersler alm\u0131\u015ft\u0131r. Hemed\u00e2n\u2019dayken Ebu\u2019l-Fazl Muhammed b. S\u00fcleyman b. Y\u00fbsuf\u2019tan Ku\u015feyr\u00ee Ris\u00e2lesi\u2019ni okumu\u015ftur.<\/p>\n
Otuzbe\u015f ya\u015flar\u0131nda oldu\u011fu s\u0131rada, Tebr\u00eez\u2019de \u015eerhu Muhyi\u2019s-S\u00fcnne adl\u0131 bir hadis kitab\u0131n\u0131 tahsil ederken, tan\u0131mad\u0131\u011f\u0131 bir dervi\u015fle kar\u015f\u0131la\u015fm\u0131\u015f, onun nazar\u0131n\u0131n etkisiyle, h\u00e2li tamamen de\u011fi\u015fmi\u015ftir. Bu dervi\u015f, Baba Ferec Tebr\u00eez\u00ee\u2019dir. Baba Ferec Tebr\u00eezi, Necmedd\u00een K\u00fcbr\u00e2 Hazretleri\u2019ne kaftan\u0131n\u0131 giydirerek \u015f\u00f6yle der:\u00a0 \u201cSana defter okuyacak vakit de\u011fildir. Cih\u00e2n defterinin ba\u015f\u0131 olma vaktindir.\u201d Bu i\u015faret \u00fczerine Necmedd\u00een K\u00fcbr\u00e2 Hazretleri ilim tahsilini b\u0131rakarak, t\u00fcm vaktini riyazet ve halvetle ge\u00e7irmeye koyulur. Kendisine led\u00fcnn\u00ee ilimler ve gayb\u00ee v\u00e2ridler zuh\u00fbr etmeye ba\u015flar.<\/p>\n
Bir s\u00fcre sonra Tebr\u00eez\u2019den ayr\u0131l\u0131p yolculu\u011fa \u00e7\u0131kan Necmedd\u00een K\u00fcbr\u00e2 Hazretleri, H\u00fbzistan\u2019a var\u0131nca hastalan\u0131r ve \u015eeyh \u0130smail Kasr\u00ee\u2019nin dergah\u0131na s\u0131\u011f\u0131n\u0131r. Burada ya\u015fad\u0131klar\u0131n\u0131 \u015f\u00f6yle anlat\u0131r:<\/p>\n
\u201cO zamanlar sem\u00e2\u2019\u0131n \u015fiddetli muh\u00e2lifi idim. S\u00fbf\u00eelerin sem\u00e2\u2019 meclislerinden incindi\u011fim kadar hastal\u0131ktan incinmezdim. Bir ba\u015fka yere gitme\u011fe de g\u00fcc\u00fcm yetmiyordu. Bir gece, \u015eeyh \u0130smail sem\u00e2\u2019 halindeyken ba\u015f\u0131m\u0131n ucuna geldi ve \u201cKalkmak ister misin?\u201d dedi. Ben de, \u201cEvet\u201d dedim. Elimi tuttu, bir kenara \u00e7ekti ve sem\u00e2\u2019 halkas\u0131n\u0131n ortas\u0131na iletti. Bir m\u00fcddet beni devrettirdi. Daha sonra bir duvara dayad\u0131. \u2018\u015eimdi d\u00fc\u015ferim\u2019 diye i\u00e7imden ge\u00e7ti. Kendime geldi\u011fim zaman sa\u011fl\u0131\u011f\u0131ma kavu\u015ftu\u011fumu g\u00f6rd\u00fcm. V\u00fccudumda hi\u00e7 hastal\u0131k kalmam\u0131\u015ft\u0131. \u0130\u00e7imde ona m\u00fcrid olma arzusu belirdi. Ertesi g\u00fcn \u015feyhin hizmetine vard\u0131m, ir\u00e2det elini tuttum, s\u00fcl\u00fbk ile me\u015fgul oldum. Bir m\u00fcddet orada kald\u0131ktan sonra bende b\u00e2t\u0131n\u00ee hallere vukuf h\u00e2s\u0131l oldu. Bir gece h\u00e2t\u0131r\u0131ma \u015f\u00f6yle bir \u015fey geldi: \u2018B\u00e2t\u0131n ilminden haberd\u00e2r oldun. Z\u00e2hir ilmin ise \u015feyhinden \u00e7oktur.\u2019 Sabahleyin \u015eeyh \u0130smail beni \u00e7a\u011f\u0131rd\u0131: \u2018Hemen yolculu\u011fa \u00e7\u0131k, Amm\u00e2r-\u0131 Y\u00e2sir\u2019in yan\u0131na gitmen gerekir\u2019 dedi. \u015eeyhin bu s\u00f6zleriyle, benim i\u00e7imden ge\u00e7ene v\u00e2k\u0131f oldu\u011funu anlad\u0131m.<\/p>\n
\u015eeyh Amm\u00e2r\u2019\u0131n huzuruna vard\u0131m ve orada bir m\u00fcddet s\u00fcl\u00fbk ile me\u015fgul oldum. Yine bir gece h\u00e2t\u0131r\u0131ma bir \u015feyler gelmi\u015fti. Sabah olunca \u015eeyh Amm\u00e2r: \u2018Necmedd\u00een, kalk M\u0131s\u0131r\u2019a git, Ruzbih\u00e2n\u2019\u0131n hizmetine gir. O senin varl\u0131\u011f\u0131n\u0131 bir sille ile dima\u011f\u0131ndan \u00e7\u0131kar\u0131p ats\u0131n\u2019 dedi. Bunun \u00fczerine kalk\u0131p M\u0131s\u0131r\u2019a gittim. Derg\u00e2ha girdi\u011fim zaman \u015feyh orada de\u011fildi. M\u00fcridlerin hepsi mur\u00e2kabe halindeydiler. Kimse benimle ilgilenmedi. Orada ba\u015fka birisi vard\u0131, ona \u2018\u015eeyh hangisidir?\u2019 diye sordum. \u2018\u015eeyh d\u0131\u015far\u0131da abdest al\u0131yor\u2019 dedi. Bunun \u00fczerine ben de d\u0131\u015far\u0131 \u00e7\u0131kt\u0131m. Ruzbih\u00e2n\u2019\u0131n az miktar bir su ile abdest ald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce i\u00e7imden: \u2018Bu kadar su ile al\u0131nan abdestin sahih olmad\u0131\u011f\u0131n\u0131 \u015feyh bilmez mi acaba?\u2019 dedim. \u015eeyh abdesti tamamlad\u0131ktan sonra elini y\u00fcz\u00fcme silkti, su y\u00fcz\u00fcme dokununca bende bir h\u00e2l oldu. \u015eeyh derg\u00e2ha girdi, ben de arkas\u0131ndan onu takip ettim. \u015eeyh Ruzbih\u00e2n\u2019\u0131n namaz\u0131n\u0131 bitirmesini beklerken kendimi kaybettim. Bu esnada, k\u0131y\u00e2metin koptu\u011funu, cehennemin kuruldu\u011funu, insanlar\u0131 tutup oraya att\u0131klar\u0131n\u0131 ve bu ate\u015fe giden yolda bir serginin oldu\u011funu g\u00f6rd\u00fcm. Bir z\u00e2t onun \u00fczerinde oturmu\u015f, \u2018Ben bu \u015fahsa ba\u011fl\u0131y\u0131m\u2019 diyen herkesi al\u0131koyuyor, di\u011ferlerini ate\u015fe b\u0131rak\u0131yordu. Nih\u00e2yet beni de tutup \u00e7ektiler. Yanlar\u0131na vard\u0131\u011f\u0131m zaman \u2018Ben buna ba\u011fl\u0131y\u0131m\u2019 dedim, beni de b\u0131rakt\u0131lar. Daha sonra bir t\u00fcmse\u011fe \u00e7\u0131kt\u0131m. Bir de ne g\u00f6reyim! Oradaki \u015fah\u0131s \u015eeyh Ruzbih\u00e2n\u2019d\u0131r. \u00d6n\u00fcne vard\u0131m, aya\u011f\u0131na kapand\u0131m. En\u00acseme \u00f6yle kuvvetli bir sille vurdu ki y\u00fcz\u00fckoyun yere d\u00fc\u015ft\u00fcm. Bana \u015f\u00f6yle dedi: \u2018Bir daha Hak ehlini ink\u00e2r etme!\u2019 \u00a0Y\u00fcz\u00fcst\u00fc d\u00fc\u015f\u00fcnce, o gaybet halinden uyand\u0131m. \u015eeyhim de namaz\u0131n\u0131 k\u0131lm\u0131\u015f sel\u00e2m vermi\u015fti. \u0130leri gidip aya\u011f\u0131na kapand\u0131m. Bu sefer \u015feyh, v\u00e2k\u0131ada oldu\u011fu gibi enseme bir tokat daha vurdu ve az \u00f6nceki ikaz\u0131n\u0131 tekrarlad\u0131. Net\u00eecede bu m\u00e2nev\u00ee hastal\u0131k i\u00e7imden \u00e7\u0131k\u0131p gitti. Bundan sonra bana, \u2018Geri d\u00f6n, \u015eeyh Amm\u00e2r’\u0131n hizmetine gir!\u2019 dedi. Ben de d\u00f6nd\u00fcm. \u015eeyh Amm\u00e2r\u2019a da \u015f\u00f6yle bir not g\u00f6ndermi\u015fti: \u2018Sende ne kadar bak\u0131r varsa bana g\u00f6nder, h\u00e2lis alt\u0131n yapay\u0131m, tekrar sana g\u00f6ndereyim.\u2019\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Necmedd\u00een K\u00fcbr\u00e2 Hazretleri\u2019ne, gen\u00e7lik y\u0131llar\u0131nda sergiledi\u011fi, ilm\u00ee konulardaki kuvvetli zek\u00e2s\u0131 ve tart\u0131\u015fma g\u00fcc\u00fc sebebiyle, hocas\u0131 veya arkada\u015flar\u0131 taraf\u0131ndan \u201cet-T\u00e2mmet\u00fc\u2019l-K\u00fcbr\u00e2\u201d l\u00e2kab\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1489,"menu_order":1,"comment_status":"open","ping_status":"open","template":"page-kubreviyye.php","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1493","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1493"}],"version-history":[{"count":1,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1493\/revisions"}],"predecessor-version":[{"id":1494,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1493\/revisions\/1494"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1489"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}