el-Us\u00fbl\u00fc\u2019l-A\u015fere:<\/b> Hacim a\u00e7\u0131s\u0131ndan k\u00fc\u00e7\u00fck olmas\u0131na ra\u011fmen, me\u015fhur ve etki alan\u0131 b\u00fcy\u00fck olan bu eser, Akreb\u00fc\u2019t-Turuk ad\u0131yla ve ba\u015fka adlarla da bilinmektedir. Necmedd\u00een K\u00fcbr\u00e2 Hazretleri bu eserin giri\u015finde, Allah\u2019a ula\u015fman\u0131n \u00fc\u00e7 farkl\u0131 yolundan bahseder:<\/p>\n
– Tar\u00eek-i Ahy\u00e2r: ibadet ve amel-i s\u00e2lih ile dindarl\u0131\u011f\u0131 ger\u00e7ekle\u015ftirenler.<\/p>\n
– Tar\u00eek-i Ebr\u00e2r: riy\u00e2zet ve m\u00fcc\u00e2hede ile i\u00e7 d\u00fcnyalar\u0131n\u0131 im\u00e2r edenler<\/p>\n
– Tar\u00eek-i \u015eutt\u00e2r: A\u015fk ve cezbe ile manen Allah\u2019a do\u011fru seyir halinde olanlar.<\/p>\n
Daha sonra, tasavvuf yolunun on temel esas\u0131n\u0131 (us\u00fbl-i a\u015fere) ele al\u0131p izah eder ki, bu esaslar da \u015funlard\u0131r: Tevbe, z\u00fchd, tevekk\u00fcl, kanaat, uzlet, devaml\u0131 zikir, Allah\u2019a tevecc\u00fch, sab\u0131r, mur\u00e2kabe, r\u0131z\u00e2. Bu tasnif daha sonraki y\u00fczy\u0131llarda sufiler aras\u0131nda \u00e7ok yayg\u0131nl\u0131k kazanm\u0131\u015ft\u0131r.\u00a0Bu eser, XVII. as\u0131rda \u0130smail Hakk\u0131 Bursev\u00ee taraf\u0131ndan \u201cTe\u2019vil\u00e2t-\u0131 Necmiyye\u201d ad\u0131yla terc\u00fcme ve \u015ferh edilmi\u015f, b\u00f6ylece Osmanl\u0131 s\u0131n\u0131rlar\u0131 i\u00e7inde \u015f\u00f6hreti daha da artm\u0131\u015ft\u0131r.<\/p>\n
Ris\u00e2le ile\u2019l-H\u00e2imi\u2019l-H\u00e2ifi min Levmeti\u2019l-L\u00e2im:<\/b> Bu eserin giri\u015finde, z\u00e2hir ve b\u00e2t\u0131n temizli\u011fi olmadan Rabb\u00e2n\u00ee huzura \u00e7\u0131k\u0131lamayaca\u011f\u0131 anlat\u0131ld\u0131ktan sonra, bu temizli\u011fin ger\u00e7ekle\u015fmesini sa\u011flayacak olan on husus \u00fczerinde durulur: Beden temizli\u011fi (tah\u00e2ret), halvet, devaml\u0131 susma, devaml\u0131 oru\u00e7, devaml\u0131 zikir, teslimiyet, hat\u0131ra bir \u015fey getirmeme (masivay\u0131 d\u00fc\u015f\u00fcnmeme), kalbi \u015feyhe rabtetme, mecbur kal\u0131nca uyuma, yeme-i\u00e7mede orta yolu izleme. Bu eserde tar\u00eekat mensubu m\u00fcr\u00eedlerin riayet etmeleri gereken prensipler ve onlar\u0131n \u00f6nemi \u00fczerinde durulmu\u015ftur.<\/p>\n
Fev\u00e2ihu\u2019l-Cem\u00e2l ve Fev\u00e2tihu\u2019l-Cel\u00e2l:<\/b> Necmedd\u00een K\u00fcbr\u00e2 Hazretleri bu \u00f6nemli eserinde, manev\u00ee hayat\u0131nda ya\u015fad\u0131\u011f\u0131 tecr\u00fcbeler ve derin m\u00fc\u015fahedeler \u00fczerinde durmu\u015f ve bu \u00e7er\u00e7evede tasavvuf\u00ee d\u00fc\u015f\u00fcncelerini aktarm\u0131\u015ft\u0131r. Bu \u00f6zelli\u011fiyle eser, bir dervi\u015fin kaleminden nakledilmi\u015f bir belge olarak, Bat\u0131 d\u00fcnyas\u0131nda en \u00e7ok tan\u0131nan tasavvuf\u00ee eserler aras\u0131nda yer almaktad\u0131r.<\/p>\n
Bu \u00fc\u00e7 eser d\u0131\u015f\u0131nda, Necmedd\u00een K\u00fcbr\u00e2 Hazretleri\u2019nin \u2018\u00c2d\u00e2bu\u2019s-S\u00fbfiyye\u2019, \u2018Minh\u00e2c\u00fc\u2019s-S\u00e2likin ve Mir\u00e2c\u00fc\u2019t-T\u00e2libin\u2019, \u2018\u00c2d\u00e2b\u00fc\u2019l-M\u00fcridin\u2019, \u2018Ris\u00e2le fi\u2019l-Halve\u2019, \u2018\u00c2d\u00e2bu\u2019s-Salikin\u2019,\u00a0 \u2018\u0130r\u015f\u00e2d\u00fc\u2019t-Talibin\u2019, \u2018Nasihat\u00fc\u2019l-Hav\u00e2s\u2019, \u2018Cev\u00e2b-\u0131 Nuh Su\u00e2l\u2019, \u2018Kit\u00e2b\u00fc\u2019t-Turuk fi Ma\u2019rifeti\u2019l-H\u0131rka\u2019, \u2018\u00c2d\u00e2bu\u2019l-Mutasavvife\u2019 ve \u2018Ris\u00e2le-i Sef\u00eene\u2019 ismindeki eserleri de bilinmektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"
el-Us\u00fbl\u00fc\u2019l-A\u015fere: Hacim a\u00e7\u0131s\u0131ndan k\u00fc\u00e7\u00fck olmas\u0131na ra\u011fmen, me\u015fhur ve etki alan\u0131 b\u00fcy\u00fck olan bu eser, Akreb\u00fc\u2019t-Turuk ad\u0131yla ve ba\u015fka adlarla da […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1489,"menu_order":4,"comment_status":"open","ping_status":"open","template":"page-kubreviyye.php","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1501","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1501"}],"version-history":[{"count":2,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1501\/revisions"}],"predecessor-version":[{"id":1531,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1501\/revisions\/1531"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1489"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}