Gen\u00e7li\u011fi, E\u011fitimi, Dussuk\u00eeye Tarikat\u0131n\u0131n Meydana Geli\u015fi:<\/p>\n
\u0130brahim Dussuk\u00ee Hazretleri, e\u011fitim ve \u00f6\u011frenimine Dussuk\u2019ta ba\u015flad\u0131. K\u00fc\u00e7\u00fck ya\u015fta Kur\u2019an-\u0131 Kerim\u2019i ezberledi, \u015eafii f\u0131kh\u0131 \u00fczerine e\u011fitim g\u00f6rerek fakih oldu. Arap\u00e7a, Fars\u00e7a, S\u00fcryanice ve \u0130branice\u2019yi \u00f6\u011frendi. Babas\u0131n\u0131n mensubiyeti itibariyle, kendisi de Rifaiyye tarikat\u0131ndan h\u0131rka giydi. S\u00fchreverdiyye tarikat\u0131n\u0131n b\u00fcy\u00fcklerinden Necm\u00fcddin Mahmud Isfehani\u2019den ilim ald\u0131 ve feyzlerinden istifade etti. Ebu\u2019l Hasan\u2019\u0131 \u015eazeli\u2019den ilim ald\u0131. Abd\u00fcrrezzak Hazretlerinin tevecc\u00fchlerine kavu\u015ftu. Abd\u00fcsselam Bin Mesi\u015f Hazretlerinin ruhaniyetinden feyz ald\u0131\u011f\u0131 gibi, Peygamber Efendimizin (s.a.v.) ruhaniyetinden vas\u0131tas\u0131z olarak feyz ald\u0131. S\u00fchreverdiyye, \u015eazeliyye ve \u015eeyh Ebu Medyen Ma\u011fribi\u2019nin mensub oldu\u011fu Medeniyye yollar\u0131ndan da h\u0131rka giydi. Zaman\u0131n tasavvuf b\u00fcy\u00fcklerinin sohbetlerinde bulunup, d\u00f6rt yolda da kemale erdi. Tasavvufta y\u00fcksek derecelere eri\u015ferek, Seyyid Ahmed er-Rifa\u00ee (k.s.) Seyyid Abd\u00fclkadir Geylan\u00ee (k.s.) ve Seyyid Ahmed el-Bedev\u00ee (k.s.) Hazretleri ile birlikte d\u00f6rt b\u00fcy\u00fck Kutub\u2019dan biri oldu. Gavsiyyeti k\u00fcbra makam\u0131na ula\u015fan \u0130brahim Dussuk\u00ee Hazretleri R\u0131faiyye, S\u00fchreverdiyye, \u015eazeliyye ve Bedeviyye yollar\u0131n\u0131n adab ve usullerini birle\u015ftirerek Dussuk\u00eeye yolunu meydana getirdi.<\/p>\n
Seyyid \u0130brahim Dussuk\u00ee Hazretleri, yirmi y\u0131l gibi uzun bir s\u00fcre, k\u00f6\u015fesine \u00e7ekilip m\u00fccahede ve tefekk\u00fcrle me\u015fgul oldu. Bu hali, babas\u0131n\u0131n vefat\u0131na kadar devam etti. Babas\u0131n\u0131n cenaze namaz\u0131n\u0131n k\u0131l\u0131nmas\u0131 ve defin edilmesinden sonra, tekrar k\u00f6\u015fesine \u00e7ekilip m\u00fcnzevi hayata devam etmek istediyse de dostlar\u0131n\u0131n arzusu \u00fczerine bundan vazge\u00e7ti. \u00c7evresindeki ki\u015filerle bildiklerini payla\u015fmaya, tarikat erk\u00e2n\u0131n\u0131 g\u00f6stermeye ve onlar\u0131 ir\u015f\u00e2d etmeye ba\u015flad\u0131. \u00c7ok say\u0131da talebe yeti\u015ftirdi. Din ilimlerine vukufiyetinin yan\u0131nda; Arap\u00e7a, Fars\u00e7a, S\u00fcryanice ve \u0130branice\u2019yi \u00e7ok iyi bilip konu\u015fmas\u0131, hem etki alan\u0131n\u0131n geni\u015flemesine, hem de \u00e7e\u015fitli \u00e7evrelere ula\u015fmas\u0131na vesile oldu.<\/p>\n
C\u00f6mertli\u011fi ve \u015fefkati ile tan\u0131nan Seyyid \u0130brahim Dussuk\u00ee Hazretleri, \u00f6mr\u00fcn\u00fc \u0130slam yoluna hizmet etmekle ge\u00e7irdi. \u0130nsanlar\u0131n do\u011fru yola kavu\u015fmas\u0131 i\u00e7in \u00e7ok \u00e7aba g\u00f6sterdi. Geceleri uyumaz, zaman\u0131n\u0131 ib\u00e2det ve dua ile ge\u00e7irirdi. G\u00fcnd\u00fczleri talebelerine ders verir, s\u00fcnnet oldu\u011fu i\u00e7in \u00f6\u011fleden \u00f6nce bir s\u00fcre uyuyarak kayl\u00fble yapard\u0131. \u00d6mr\u00fcn\u00fcn sonlar\u0131na do\u011fru, nakiblerinden birine; \u201cEzher C\u00e2mii\u2019nde ders vermekle me\u015fg\u00fbl bulunan karde\u015fim M\u00fbs\u00e2 Dussuk\u00ee\u2019ye git. Sel\u00e2m\u0131m\u0131 s\u00f6yle ve ona de ki, z\u00e2hirinden \u00f6nce b\u00e2t\u0131n\u0131n\u0131 temizlesin. Gurur, kibir, hased, ucb gibi b\u00fct\u00fcn k\u00f6t\u00fc huylardan kalbini muhafaza etsin,\u201d buyurdu. Nakib derhal yola \u00e7\u0131k\u0131p, \u015eeyhin emrini karde\u015fine ula\u015ft\u0131rd\u0131. Karde\u015fi o s\u0131rada ders veriyordu. Dersini yar\u0131da b\u0131rak\u0131p, derhal Dussuk\u2019a gitti. Yan\u0131na ula\u015ft\u0131\u011f\u0131nda, Seyyid \u0130brahim Dussuk\u00ee Hazretleri\u2019nin seccade \u00fczerinde Allah\u00fc te\u00e2l\u00e2n\u0131n rahmetine kavu\u015fmu\u015f oldu\u011funu g\u00f6rd\u00fc. (H. 677\/ M.1277)<\/p>\n","protected":false},"excerpt":{"rendered":"
Gen\u00e7li\u011fi, E\u011fitimi, Dussuk\u00eeye Tarikat\u0131n\u0131n Meydana Geli\u015fi: \u0130brahim Dussuk\u00ee Hazretleri, e\u011fitim ve \u00f6\u011frenimine Dussuk\u2019ta ba\u015flad\u0131. K\u00fc\u00e7\u00fck ya\u015fta Kur\u2019an-\u0131 Kerim\u2019i ezberledi, \u015eafii […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1378,"menu_order":2,"comment_status":"open","ping_status":"open","template":"page-dussuki.php","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1690","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1690"}],"version-history":[{"count":2,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1690\/revisions"}],"predecessor-version":[{"id":1699,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1690\/revisions\/1699"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1378"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}