{"id":1799,"date":"2014-07-01T20:37:54","date_gmt":"2014-07-01T18:37:54","guid":{"rendered":"http:\/\/www.rifai.org\/sufism\/?page_id=1799"},"modified":"2014-07-01T20:37:54","modified_gmt":"2014-07-01T18:37:54","slug":"la-plenitude-du-voyage","status":"publish","type":"page","link":"https:\/\/www.rifai.org\/sufism\/francais\/le-voyage-du-soufi\/la-plenitude-du-voyage\/","title":{"rendered":"La pl\u00e9nitude du voyage"},"content":{"rendered":"<p>Le Soufisme (Tasawuf) peut-\u00eatre consid\u00e9r\u00e9 comme un chemin vers la maturit\u00e9 de deux mani\u00e8res: Premi\u00e8rement c&#8217;est une voie qui provient et am\u00e8ne \u00e0 l&#8217;Ins\u00e2n-i K\u00e2mil, l&#8217;\u00eatre humain complet. Deuxi\u00e8mement, c&#8217;est une voie qui utilise tous les moyens pour organiser la transformation d&#8217;un \u00eatre humain. Elle peut ainsi multiplier ses effets en utilisant diff\u00e9rents courants d&#8217;exp\u00e9rience pour atteindre son but. Ces deux faits\u2014l&#8217;exhaustivit\u00e9 de la m\u00e9thode et de son r\u00e9sultat\u2014sont tr\u00e8s r\u00e9v\u00e9lateurs.<\/p>\n<p>Les moyens par lesquels l&#8217;\u00eatre humain sera transform\u00e9 d\u00e9pend de notre compr\u00e9hension de ce qu&#8217;est une \u00eatre humain et de ce pourquoi il est fait.<br \/>\nLa perfection de la m\u00e9thode Soufie provient de l&#8217;exhaustivit\u00e9 de son approche de la nature humaine.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le Soufisme (Tasawuf) peut-\u00eatre consid\u00e9r\u00e9 comme un chemin vers la maturit\u00e9 de deux mani\u00e8res: Premi\u00e8rement c&#8217;est une voie qui provient [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1789,"menu_order":5,"comment_status":"open","ping_status":"open","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-1799","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/comments?post=1799"}],"version-history":[{"count":1,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1799\/revisions"}],"predecessor-version":[{"id":1800,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1799\/revisions\/1800"}],"up":[{"embeddable":true,"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/pages\/1789"}],"wp:attachment":[{"href":"https:\/\/www.rifai.org\/sufism\/wp-json\/wp\/v2\/media?parent=1799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}